tag:blogger.com,1999:blog-7231438970934023581.post3865235119973609473..comments2017-07-10T17:28:45.534-07:00Comments on Johannes Paulus II: Karol Wojtyla’s Namesake: St. Charles BorromeoUnknownnoreply@blogger.comBlogger2125tag:blogger.com,1999:blog-7231438970934023581.post-90403578418838907982015-02-23T12:51:10.352-08:002015-02-23T12:51:10.352-08:00From Haydock: St. Matthew,Ver. 15. Out of Egypt ha...From Haydock: St. Matthew,Ver. 15. Out of Egypt have I called my son.[3] St. Jerome understands these words to be taken out of the prophet Osee, (Chap. xi. 2.) and granted they might be literally spoken of the people Israel: yet as their captivity in Egypt was a figure of the slavery of sin, under which all mankind groaned, and as their delivery by Moses was a figure of man's redemption by our Saviour Christ, so these words in a mystical and spiritual sense apply to our Saviour, who in a more proper sense was the Son of God, than was the people of Israel. (Witham) --- The application of this passage of the prophet to Christ, whereas in the simple letter it might appear otherwise, teaches us how to interpret the Old Testament; and that the principal sense is of Christ and his Church. (Bristow)<br /><br />Jeromenoreply@blogger.comtag:blogger.com,1999:blog-7231438970934023581.post-44711536439299778742014-11-13T09:21:50.166-08:002014-11-13T09:21:50.166-08:00http://www.firstthings.com/web-exclusives/2014/10/...http://www.firstthings.com/web-exclusives/2014/10/trinity-as-communioAnonymousnoreply@blogger.com